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In the regions of al-Balqa, al-Karak, and Ma?an further south, land was similarly socially controlled by influential shaikhs prior to the onset of direct Ottoman rule. In these more sparsely population regions the various bedouin shaykh were particularly significant. The major tribes of the central and southern regions of Transjordan were the ?Abbad, ?Adwan, ?Ajarima, Da?ja, al-Balqawfyya, Ban! Hanrida, Bani Sakhr. and Huwaytat. These were stratified into different clans and families. Thus, the ?Adwan had two major sections, the elder branch of the Dhiyab and the junior known as the Nimr. There were several major sections of the Bam Sakhr, including the FSyiz, Khuraysha, Zabn, Khadir, and Huqavsh among others. Likewise, the Huwaytat were subdivided among sections such as the I bn JSzi and Tawayiha (or Abu Tayih). The tribes controlled their own ranges, or dtras. Grazing areas within the dira were under corporate control, and was called ard shamstyya (?sunny land?). But an indiv idual shaykh could claim his own personal land if it were unsuitable for grazing by simply thrusting his lance into ground and declaring it to be his own individual property. It then became ard hamiyya (?protected land" . Sometimes the bedouin chiefs owned entire villages, as was the case among the Bani Sakhr. Some of the major large landowning bedouin shaykh in the more sparsely-settled central and southern regions of Transjordan included ?All al-Dhiyab, the paramount shaykh of the ?Adwan, and Sultan al-?Adwan, who owned much land in the Jordan Valley in Ghawr Kafrayn, Ghawr Nimrih, Suwayma, and al-Shuna. Among the Ban! Sakhr, Fandi al-Fayiz was granted the village of Barazayn by the Ottomans in the 1870s. His son Sattam al-Fayiz and grandson Mithqal al-Fayiz were also large landowners.

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In a predominantly agricultural society as Jordan was during the period under study, land and the control of its fruits arc powerful factors in determining the socio-economic and political contours of slate and society. To no small degree social forces in modern Jordan have been linked to land and land tenure. Despite the image sometimes propogated that it was a ??bedouin" society, Jordan from the 1850s-1950s remained at heart a country of small-scale, settled cultivators for whom private control of land defined life. Similarly, the ultimate success and longevity of the Anglo-Hashcmitc regime installed in 1921 on the remains of the Ottoman state apparati came to rest both upon its ability to extract taxes from the land while simultaneously securing the cultivators' loyalty by upholding their claims to land. The relationship between the state and the cultivators was characterized on the whole by cooperation, not conflict. In the process, both the shape of state-societal discourse and the conceptualizations of ??property?? and of ??Jordan?? itself were defined by the state,jordan release date, which was in turn constrained, however,Cheap Jordan Shoes, by its commitment to safeguarding the cultivators?? land.

Several decades after reimposing their direct authority, Ottoman authorities began applying their new Tanzimat-cra land policies to the regions of Transjordan. At the heart of these lay the new 1858 Land Code,Cheap jordans, a system of land registration, and the establishment of a new land taxation regime. The Ottoman period is important for this study for three basic reasons. First,The New Jordans, the mixture of the bureaucratic state land policies with local understandings would serve as the basis for land law and policy for over a century. Second, it marked the first direct contact between a European-style vision of the state's role in landed affairs and the indigenous social conceptualizations of such affairs in modern Jordan. Third, the tone and consequences of this meeting of two different ideas about land tenure would set the stage for state-societal relations well into the 20th century.

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